Tuesday, June 30, 2009

Happy Birthday SaffronSaris!!

Yes, and so today is the 30th of June, which means, it has been a good 4 years since the very first post on SaffronSaris. (and I still like that Narnia poster I posted, and no, I still have not read my Narnia book, tardy moi!)


Life has been progressing, and I've most recently attempted to make a little more concrete effort at being multi-lingual. Instead of learning simple vocabulary and being simply hopeless in correct pronunication and grammar in the languages of the places I was going to visit (hark Russian--I barely can read Cyrillic now), I signed up for a class in Deutsch.


Which explains the slightly odd "nonsense" of the previous 2 posts where I pasted my Hausafgaben (homework) of a short introductory paragraph of myself.


Despite being able to express myself in 2 other languages in addition to English, I'd have to admit it is far easier and tedious to think and type in English instead of in Chinese and Japanese.


Still, because Deutsch is also alphabetic in nature, perhaps it might prove to be less tedious to post in Deutsch. But until the time when I become fairly proficient, we might just have to stick with Hausafgaben, eh?And well, since moi so forgotfully neglected to post any pictures on SaffronSaris's birthday, here are 4 scrumptious cakes, 1 for each year in blogland!

And to more good years ahead ahoy!

Tuesday, June 16, 2009

Hausaufgaben: marked

Guten Tag!
Ich heiße SaffronSaris. Ich komme aus Bloggerland und wohne auch in Bloggerland.
Ich studiere Deutsch am Goethe Institut. Meine Deutschlehrerin ist Simone Potocki, aus der Schweiz.
Deutsch ist interessant aber kompliziert!
Not bad, eh? Only 2 mistakes! But this is a really short paragraph to boot, and I have absolutely no idea why "auch" must come after "wohne" and not before, and why it is "am Goethe Institut" and not "an der Goether Institut". The gender thingy and grammatik is lompliziert!!
Aber, valien Dank, Simone!

Wednesday, June 10, 2009

Hausafgaben

Guten Tag! Ich heiße SaffronSaris. Ich komme aus Bloggerland und auch wohne in Bloggerland. Ich studiere Deutsch an der Goethe Institut. Meine Deutschlehrerin ist Simone Potocki, aus der Schweiz. Deutsch ist interessant aber kompliziert!

Hausafgaben

Guten Tag! Ich heiße SaffronSaris. Ich komme aus Bloggerland und auch wohne in Bloggerland. Ich studiere Deutsch an der Goethe Institut. Meine Deutschlehrerin ist Simone Potocki, aus der Schweiz. Deutsch ist interessant aber kompliziert!

Thursday, June 04, 2009

纪念六四

1989年6月3日,我抵达香港。那时候,懵懵懂懂,只觉得周围的大人神色有些凝重。吃晚餐的时候,有些大人发现了餐馆后插了一面旗子。那是一面我没看过的旗子,红红的旗子的左上角有颗白色的太阳在深蓝色的空中。大人们压低声音地窃窃私语,我偶然听到“好大胆!竟敢插这面旗子!”“。。。同情心。。。。”

大人们说的,我一句也没听得懂。反正就是一面旗子嘛,何必这么慌张?

1989年6月4日,大家乘着车高高兴兴到海洋公园玩去了。

1989年6月5日,昨天原本干净的道路有了变化。一夜间,不知是谁在马路上刷了好些奇怪的字。一件购物中心的玻璃墙,商品广告都被撤下了,换上了13个白底黑字的大字:北京大屠杀是中国的最大耻辱。那天晚上,尖沙嘴的街道是热闹的。好些货车的车窗贴上了大字报,装上了大喇叭,播放着我听不懂的广东话。妈妈放心不下,坚持回酒店。

好多年后,我才搞清楚了1989年6月在北京发生了什么事。更多年后,我才搞清楚了为何1989年后好多香港人移民了,原来香港不是一个国家, 原来那面令人忧心的旗子是台湾的青天白日满地红,原来海峡两岸三地竟然存在着那么多眼泪。

Wednesday, May 27, 2009

Harlow!! Really, the show is over, stop it already.

The actions of FM smarks of a desperate drowning person clutching at anything, even pulling down a fellow human being to escape inevitable fate.
Emotions were high-strung, with each side strongly convinced of their ideals and beliefs, and adament refusal to connect with the other side for a sensible, logical exchange of ideas.

Obviously, a certain broadsheet certainly did no favours to one of the sides by simply presenting the differences in opinions as that of mere moral tug-of-war between the 2 sides. Snide adjectives, describing the team as consisting of “born-again christians” when they had steadfastly denied pushing their religious beliefs, and sensationalising the entire event, even updating the saga repeatedly on the front page of what was essentially a squabble within a group is rather improper journalist behaviour of a respected broadsheet.

However, it seems to be that FM, a self-described born-again christian seems tangently off the mark of decent logical behaviour. What does it mean “to teach ignorant people” and “sexually challenged”? Such euphamisims do no justice to a ex-Dean of the Law College. Really, if a person does not have the slightest inch of decency and respect for others in her, then she obviously cannot understand why she has received so much bad press, despite her self-convicted good intentions to save young children from the depraved inmoralities of those she so feared would corrupt the next generation.

For those with strong religious beliefs, separating black from white, and wrong from right is easy as the flock is well-preached to by their clergy. However, it does not mean that those without strong religious beliefs are necessarily lesser in morality. Just as there are ulamas who preach violence against non-believers, there are clergys exposed as sexually abusing their young believers. Nobody has the monopoly to claim moral high ground over another group, especially when the society is non-homogeneous. Perhaps morality was more easily enforced in Victorian or Edwardian England where the state and state religion were one.

Then again, what is right and what is wrong? Societal norms, more than anything, and supplemented by religious beliefs help shape a society's behavior. Japanese societal norms, and the main Shinto beliefs, probably meant that Japanese are relatively subdued when they visit their shrines. They also wash their hands and rinse their mouths before entering any shrine. Constrast this with taoist Chinese in China. Temple visits are generally boisterious occassions with liberal burning of joss. No washing up is required before entering the temples, and shoes do not need to be removed. Are the Japanese a better people than the Chinese because of their differences? Not necessarily so, because societal expectations in both societies are different.
The progress of females in many societies is also a good indication of how societal norms shape people's behaviour. Females used to not be able to vote, work outside the home and were highly restricted in their dressings and behaviour. However, societal norms have changed in many societies, such that many no longer bat an eyelid over working women who have successfully climbed their corporate ladder.

Perhaps what I just want to express is that instead of expressing her fears in such illogical, offensive manner, FM ought to have more faith in her fellow countrymen in rejecting the overt promotion of the idea she is so much against. Societal norms do and will shape society's behaviour. Should a minority group elect to further their agenda before the rest of the society is ready for the change, they would likely find few and little supporters for their cause. The saga has indeed shown FM as much that while (I believe) many from the other side do identify with her fears, they have sent a strong signal that the manner in which FM advanced her fears is objectable.

If you ask me what FM should have done, I would say “Engagement” is key to expressing her fear in a respectful and logical manner.

Monday, May 04, 2009

Footprints: Chubu 2009: 滝

Mount Fuji is THE mountain of Japan, however, I don't think I'm ever ambitious of scaling it.

What's next to Fuji, is undoubtedly seeing the waterfall into which the melted snow from Mt Fuji feeds into.

The 白糸の滝 is a sight unto itself, and definitely worth the long bus ride (and not to mention the irritating lengthy rain) from 新富士駅.

Good thing the kind lady at the information counter reminded me, else I might have missed seeing the 音止の滝, which is behind the 白糸の滝.

See the waterfalls here.

Tuesday, April 28, 2009

I have been waiting, for weeks in fact, to hear the direction and course of action the new group claimed they could not announce a mere couple of days after their election. And yet, weeks and almost a month has passed and all I see in the mass media is lot of bickering, name-calling and accusations from both sides. And now, a person with strong religious views and publicly-known opposition to alternative lifestyles has admitted to the mentoring of one of the sides.

There are many NGOs which are funded and run by religious groups. I could cite a few of those seeking to integrate ex-offenders back to society and groups that run nursing home. They are upfront about their religious connections and few people give them grief about their religious inclinations. Why is it then, that this one particular group is drawing so much attention, consistently appearing in the front-page news of the local broadsheet and being lambasted and name-calling left, right and centre on the Internet forums?

Could they have avoid all the bad press if they had been more upfront about their religious inclinations and their association? It is one thing to state, as an individual, one's opposition to alternative lifestyles and another thing to orchestrate a hostile take-over of a secular NGO and align its direction to one's religious teachings.

They might perhaps be more beliveable had they claimed to be from a place of worship with hundreds of thousands of congregation and not know each other, then to claim ignorance of each other when the congregation is very very small and that all of them were in fact mentored by one single person with publicly-known opposition to alternative lifestyle.

I am neither pro nor anti-alternative lifestyles. However, I am also not convinced by some religious groups that claim to be able to undo the psychological and emotional preference of people with alternative lifestyle. I am also strongly against individuals or groups with strong religious inclinations re-writing the directions of secular groups to align with their religious beliefs.

As I note, I am living in a secular society where everyone is free to practice his/her religion and no one religion is better than another. Blatantly imposing one's religious inclinations on others is tantamount to disrespect for others. Such people, who continue to be evasive about their motive, deserve all the bad press they have received.

Monday, April 27, 2009

Footprints: Chubu 2009 - Gem of the trip

I am so glad I made the decision to stop for a short day trip in 浜松, home of ヤマハ the piano manufacturer and music school.

Instruments from different countries are displayed, accompanied by video recordings of musicians playing the instruments. The gamelan set from Java Indonesia takes centre-stage on the entrance level and awes the visitor. Different types of strings, woodwind and percussion instruments allow visitors to marvel at the similarities of the instruments of civilisations which are separated by vast sheets of water or land. Who said human beings are so different from one another? The desire to make music and to invent similar instruments is shared by Persians, Chinese, Africans, Europeans and many others.

The 浜松音楽博物館's website does not do justice to the treasures in the collection of the museum.

In the basement of the museum is an exhibition room displaying old keyboards such as a small pipe organ, harpsichords, clavichords, virginals, spinets, clavicytherium etc complete with displays of how the hammer system works for each type of keyboard which allow visitors to try their hands at striking the keys to compare the timbre, tone and quality of each type of keyboard. Furthermore, taped recordings of the keyboard pieces aid visitors in hearing how these keyboards sound like compared to the modern piano. Best part of the exhibit? All the keyboards are tuned and in functional order.

By some strange co-incidence, a local tour group of mostly おばあさんhad arrived at the Museum, and somehow, their guide was able to request for someone from the Musuem (I assume) to conduct some tour of the exhibit. I had absolutely no idea who the heavily-beardly and large man with thick figures was, but he selected a few of the keyboards, explained their history and sound mechanisms, and even played quite a number of bars of Baroque music! And that was how I got to hear the harpsichord, clavichords etc played live. When asked to compare the strength required to depress the keys of the modern piano to these older keyboards, he admitted they required more energy.

Expected to spend no more than 2 hours in the Museum, making a little time for another sight in 浜松, I inadvertably spent more than 4 hours there, and had to buy a take-way 弁当to eat on the train to 静岡.

Having deposited my bag at the cloakroom at the Museum, I have no photos of my 4 hours there. However, it definitely stands as one of the best 4 hours I have ever spent at any place.

Friday, April 24, 2009

Footprints: World Heritage Sites of Chubu 2009

I cannot but admit that only perhaps by sheer stroke of luck, I was able to feast my eyes on so many World Heritage Sites for Chubu 2009.

白川郷 in 岐阜県, a 40-minute bus ride from 高山濃飛バスセンタ was the main site I had planned to see, but happily, I made my way back to Kyoto a second time, visiting the Kyoto World Heritage Sites of 伏見稲荷大社 in 稲荷 and 平等院 in 宇治. Thanks to the JR Pass, I was able to travel to 法隆寺 in 奈良 as well. That was certainly quite a far bit of World Heritage Sites in a span of 3 days.
Listed as a cultural property in the UNESCO World Heritage Site, the traditional 合掌造りhouses are not seen elsewhere in Japan.

And uniquely, this is one tourist site where the inhabitants are still leading their lives in these traditional houses, albeit with modern facilities such as flushing bidets and electricity. A few of the 合掌造りhouses charge admissions of 300 yen, where visitors can view the interiors of abodes of the larger families. Some of the families share their living spaces with the tourists, thus it was interesting to sit in a tatami room with an old cast-iron stove. The 合掌造りhouse that I entered belonged to the 長瀬 family, of which the humougous task of replacing the roof (an activity which required the participation of the entire village) was filmed in its entirety by NHK in 2004.




















Also made my way up a 展望台 to catch a scenic view of the entire 白川郷.





Because I had arrived in 高山 amidst snow, was rather thankful that I woke up the next morning when the snow had stopped during the previous night. However, the snow was surprising thick along the way to 白川郷 and the air in 白川郷 was crisp and cold.






video



Kyoto never fails to amaze me with the sheer concentration of shrines and temples. Although I had spent 2 days in Kyoto in my previous trip back in 2006, sights such as 伏見稲荷大社 , 平等院, 嵐山, 貴船神社 eluded me simply due to lack of time. Happily, I was able to make time for 伏見稲荷大社 and 平等院, although regrettably, again due to lack of time, I was not able to complete the entire 4km 拝見route. It would have taken me at least 5 hours!




I did not managed to capture the reflection photo of 平等院. The day was cloudy and cold, as I grumbled to the lady collecting admission fees about the sudden cold snap. She merely looked resigned and commented the mercury started dipping the day before.

Thankfully, 奈良 was warmer with bright sunshine towards the late afternoon as I made my way to see the oldest free-standing wooden structure of 法隆寺 in Japan. 法隆寺 is one important Buddhist site during the 奈良 period and the grounds were certainly impressive. However, I can't help but compare my experiences visiting 奈良 in 2006. Is it something about the shrines being World Heritage Sites or just 奈良 people that they appear more brusque than other Japanese I've come into contact with?